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Her mother saw to it that Mary was sent to France at the age of five. There she was brought up at the court of King Henry II and his Queen Catherine de Medicis with their own large family, assisted by relations on her mother's side, the powerful Guises. Despite a charmed childhood of much luxury, including frequent hunting and dancing, Mary's education was not neglected, and she was taught Latin, Italian and some Spanish, French became her first language, and indeed in every other way Mary grew into a Frenchwoman rather than a Scot. By her remarkable beauty, with her tall, slender figure, her red-gold hair and amber-coloured eyes, and her taste for music and poetry, Mary summed up the contemporary ideal of the Renaissance princess at the time of her marriage in April 1558 to Francis, eldest son of King Henry and Catherine. Although it was a political match aimed at the union of France and Scotland, Mary was sincerely fond of her boy husband. The
accession of Elizabeth Tudor to the throne of England in November 1558
meant that Mary was, by virtue of her Tudor blood, next in line to the
English throne. Those Catholics who considered Elizabeth illegitimate
because they regarded Henry VIII's divorce from Catherine of Aragon
and his marriage to Anne Boleyn invalid even looked upon Mary as the
lawful queen. Returning
to Scotland in August 1561, Mary discovered that her sheltered French
upbringing had made her ill-equipped to cope with the series of problems
now facing her. Mary's former pretensions to the English throne had
incurred Elizabeth's hostility. She refused to acknowledge Mary as her
heiress, however much Mary, nothing if not royal by temperament, prized
her English rights. Most
difficult of all were the Scottish nobles; factious and turbulent after
a series of royal minorities, they cared more for private feuds than
support of the crown. Nevertheless, for the first years of her rule,
Mary managed well, with the aid of her half-brother James, Earl of Moray,
and helped in particular by her policy of religious tolerance. Nor were
all the Scots averse to the spectacle of a pretty young Queen creating
a graceful court life and enjoying her progresses round the country.
It
was Mary's second marriage in July 1565 to her cousin Henry Stewart
(Stuart), Earl of Darnley, son of Matthew Stewart, 4th Earl of Lennox,
that started the fatal train of events culminating in her destruction.
Mary married the handsome Darnley recklessly for love. It was a disastrous
choice because by her marriage she antagonized all the elements interested
in the power structure of Scotland, including Elizabeth, who disapproved
of Mary marrying another Tudor, and her half brother James, who, jealous
of the Lennox family's rise to power, promptly rebelled. Neither did
Darnley's character measure up to the promise of his appearance, he
was weak and very vicious, and yet ambitious. The callous murder and
butchery of her secretary and confidant, David Riccio or (Rizzio), in
front of her very own eyes, in 1566, by Darnley and a group of noblemen,
convinced Mary that her husband had aimed at her own life. The birth
of their son James did nothing to reconcile the couple, and Mary, armed
now with the heir she had craved, looked for some means to relieve an
intolerable situation. The
next eight months constitute the most tangled and controversial period
of Mary's career. But
Mary did undoubtedly consider the question of a divorce from Darnley,
after a serious illness in October 1566, which left her health wrecked
and her spirits low. On the night of Feb. 9, 1567, the house at Kirk
o' Field on the outskirts of Edinburgh where Darnley lay recovering
from illness was blown up, and Darnley himself was strangled while trying
to escape. Many theories have been put forward to explain conflicting
accounts of the crime, including the possibility that Darnley, plotting
to blow up Mary, was caught in his own trap. Nevertheless, the most
obvious explanation that those responsible were the nobles who hated
Darnley. |
Remember and check out the Fasti, Ecclesiae Scoticanae, the largest site for Scottish Ministers and their families.For individuals or clubs who may be interested you can now purchase the Fasti Ecclesiae Scoticanae Volume I, which is searchable by name and parish index on CD, each of these professional programs have been created and produced by yours truly. So you know that you will be receiving quality merchandise. |
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Copyright © 1997-2003 David Walker